Susto Or Espanto: When The Soul Leaves The Body

Depending on where you grew up, you may be familiar with the concept of susto. That is when your soul leaves your body. Other people have never heard of it or experienced susto. The DSM-5 includes susto in its categorization of cultural concepts of concern. Susto is a fascinating phenomenon and it deserves further study. Read on to find out more about it!
Susto or espanto: When the soul leaves the body

People from some cultures believe that the soul leaves the body under certain circumstances. The reason for this separation of the soul and the body is susto  or  espanto. Although the word  susto  is Spanish, it literally means “fear” or “fright”.

The concept of  susto  is more complex in some Latin American countries. Susto  causes an uncomfortable feeling that lies somewhere between fear and surprise. It comes suddenly and it makes your heart pound in your chest.

Depending on where you grew up, you may or may not be familiar with this idea. However, you probably know the sensations you feel when you think you are in danger or that something is threatening you. Sometimes the danger is real, and sometimes it’s just your perception. The power of performance can also be a highlighted factor.

Nevertheless, some people believe that certain situations cause susto that causes their soul to leave their body. After that happens, they feel unhappy and sick. There are a whole lot of other symptoms they may also experience. Let’s take a closer look at the definition and symptoms of  susto. 

Scared woman in the dark

When the soul leaves the body: The official diagnostic definition of susto

The DSM-5 defines  susto as a cultural explanation for unhappiness and adversity, prevalent among some Latin Americans in the United States and people in Mexico, Central America, as well as South America. However, Latin Americans in the Caribbean do not recognize this as a disease.

Susto  is a disease attributed to a frightening event that causes the soul to leave the body and it results in unhappiness and illness. Individuals with  susto  also experience significant strains in crucial social roles. 

Although susto  has no official symptoms, the symptoms people tend to describe are the following:

  • Changes in appetite
  • Problems sleeping or sleeping too much
  • Disturbing dreams
  • Sadness
  • Low self-esteem
  • Interpersonal sensitivity
  • Lack of motivation
  • Somatic symptoms, including muscle soreness and pain, cold extremities, pallor, headache, abdominal pain and diarrhea
Woman looking in mirror

Origin and typology of Susto or Espanto

The events that force this state are different. In general, they include a natural phenomenon, animals, interpersonal situations, and supernatural beings among other things.

DSM-5 identified three types of  susto  (known as  cibih in Zapotec language). Each of them has a different relationship to the psychiatric diagnosis.

  • Interpersonal staff. Characterized by feelings of loss, rejection or not feeling loved by family. Symptoms include sadness, negative self-esteem and suicidal thoughts. Interpersonal  susto  seems to be closely related to major depressive disorder.
  • When  susto  occurs on the background of a traumatic event that played a fundamental role in the onset of symptoms and the emotional processing of the experience, it seems more appropriate to diagnose it as a post-traumatic stress disorder.
  • Susto is characterized by recurrent somatic symptoms (the patient visits several doctors for medical attention related to it). Experts consider it to be similar to a disorder with somatic symptoms.

Traditional categories of  susto

People who suffer from this condition experience really intense suffering. The cultures that have documented cases of  susto  or  espanto sometimes attribute magical elements to it. The Tzotzilians, for example, divide this kind of event into three categories:

  • Xi-el. The soul does not leave the body.
  • Komel. The fear comes from a fall. The soul leaves the body and is seized by the earth.
  • Ch’ulelal. The soul leaves the body, but no one knows where it is going. It could be in heaven, in the world, in another city or someone might have sold it.

In conclusion, this phenomenon deserves further research and consideration from the scientific community. Of course, researchers need to study it according to the context, taking into account the strong cultural components of susto  .

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